جمال السيميائية في الخطاب النبوي: دراسة تحليلية

The Beauty of Semiotics in The Prophetic Speech: An Analytical Study

Abstract

The features of the “system theory” founding the Qur’anic rhetoric and then the Arabic rhetoric were formed after important critical developments and stages during the course of four centuries. From neglecting many of the arts of prophetic rhetoric, especially in the chapter on the science of meanings, which is the head of the matter in modern semiology. An aesthetic view of the text in its entirety, for the Qur’anic text is miraculous in its entirety, and from here it was necessary to search for the commonality between the components of the text from within the text, and not from outside it, on the basis of other places in the text, or of a maxim, an occasion of revelation, or a legal or creedal consideration, which led to a process of separation between the apparent meaning of the Qur’anic phrase, and its internal image, which was entrusted with carrying the appropriate content in a sound phrase. From the linguistic and grammatical point of view, and this saying is true to a large extent and applies in particular to the Prophetic hadith, which was not studied in its internal textual aspects by comparison; rather, it was limited to its totality, then within it, and that was a great waste of many realistic and legitimate aspects that resulted from the philosophy of systems There is no doubt that the motive of many behind the abolition of the party A Outside, modern aesthetic theories that confine the statement and the significance of meaning to the successive internal displacements; There is no doubt that taking into account the addressee and his taste, and the reality that constitutes the mentality, plays a major role in giving credibility to the discourse.